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Editor: Seth Ford,
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History Student Lectures
Regan Golden-McNerney: "Motherhood versus Masculinity: The Transformation
of American Motherhood in Response to the Peace Movement and
the Vietnam War"
Regan Golden-McNerney explored the topic
of womanhood and the peace movement in United States between
1950 and the 1970s by exploring the life of one woman: Peg Mullen.
Peg Mullen, Regan explained was typical of her times: like many
women who married during the Second World War, Peg Mullen went
to work while her husband went to war, and at its conclusion
withdrew to the home to raise her family. Home, for Peg Mullen,
was a farm in Iowa. Like many housewives in the late 1950s, Peg
Mullen combated her isolation by joining various associations,
such as the PTA.
However, Peg Mullen broke the conventional
mold with her early and active commitment to politics. She attended
the National Democratic Convention in 1964, 1968, and in 1972
served as a delegate. She was also critical of US policy in Vietnam
at a time when most women's peace movements were apolitical.
Unlike many women who were engaged in the peace movement in the
1960s, she directed her efforts to the national level. And unlike
many women involved in the peace movement at that time, she was,
by her own words, working class and not well-educated.
Founding Mothers and Others For Ending
the Draft, Peg Mullen broke new ground as a woman activist. Her
reasons for doing so, however, were traditional: the desire to
protect her sons. She drew on traditional images in making her
challenge: she was just a farmer, just a wife, just a mother.
The death of one son by friendly fire in Vietnam, and her subsequent
efforts to learn of the circumstances of his death prompted Peg
Mullen to challenge the government and the highest levels of
the military. In the process, Regan argued, she also challenged
the image of masculinity portrayed by the army.
While Peg Mullen seemed to be at the vanguard
of women's activism, she did not claim to be a feminist. During
her telephone with Regan, Peg Mullen always skirted questions
about feminism. Here, too, the usual historical accounts of women
in the second half of the twentieth century did not seem to accurately
describe Peg Mullens life and attitudes. For Regan, it
was when Peg Mullens story differed from those accounts
that it became most interesting.
Lindsay Hagy: "Three Duchesses: The Political Influence
of Sarah, Duchess of Marlborough, Elizabeth, Duchess of Somerset,
and Melusine, Duchess of Kendal Under Queen Anne and King George
I.
In this paper Lindsay Hagy took up the
question of how women in the eighteenth century exercised power.
Lindsays study revealed that women didn't often exercise
power, "but when they had it, they had lots of it.
And those women who did have power exercised it through their
association with the court, where friendship and sometimes sexual
relations brought women into close contact with the monarch.
Lindsay studied three women: Sarah, Duchess
of Marlborough, Elizabeth, Duchess of Somerset, and Melusine,
Duchess of Kendal. Most powerful of the three was Sarah, Duchess
of Marlborough, who served as the Groom of the Stole to Queen
Anne between 1683 to 1711, eventually becoming keeper of the
Privy Purse. Sarah was a political animal, and took considerable
pride in the exercise of power. She eventually exercised influence
over a number of offices and attempted to influence Parliament
as well.
Queen Anne eventually found Sarah too controlling,
and replaced her with the less threatening Elizabeth, Duchess
of Somerset. However, even Elizabeth who repeatedly expressed
her lack of interest in court politics enjoyed a measure of power
by virtue of her access to the queen. Access gave Melusine, Duchess
of Kendal, mistress of King George, power as well, because others
at court assumed that such access translated into influence.
The assumption itself, Lindsay argued,
translated into real power, because it affected how others related
to these women. For example, Melusine became the informal sounding
board for petitions to the king. Eventually, this role gave her
the power to determine what was brought before the king. In the
case of Elizabeth and Melusine, it was others' assumptions about
their access to monarchs, Lindsay argued, rather than any direct
influence that these women exercised over monarchs themselves,
that gave them power.
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